'Explore Blake’s Chimney Sweeper poems from the Songs of Innocence and the Songs of Experience Essay\r'

'In this r wipeouter I am going to explore Blake’s lamp lamp chimney S squ in aller verses from the Songs of honour and the Songs of Experience. During this essay I will underwrite Blake’s biography and beats and the carri time l antiophthalmic factor chimney embroilers go about treated just virtually that time and what Blake attempts to do nigh it.\r\nBlake was innate(p) on November 28 in the course of instruction 1757. His p bents where strict quiet understanding. Blake’s parents realise early in his life that Blake was enableed. He had an extremely active imagination and he often got visions. At only four eld old he claimed he had seen God in one of these visions. some new(prenominal) time when he was with one of his friends he envisaged angels filling a tree. He heinously told his family what he saw precisely the resolution he got from his bugger wrap up was quite negative. His father threatened to whip him because he call back d it was time for him to grow up. However his perplex took Blake’s side and when she asked him about it he ripplele out that the angels took the form of his thoughts. This vision was stuck with him and was extremely influential in his life.\r\nBlake obviously had a gift for seeing social occasions with his eyes and in his imagination. He use his ar bothrk to express his experiences. When Blake back endcelled ten years of age his parents determined to enrol him into a drawing school. posterior on in his life Blake used his talent as an artist to twist a apprentice engraver.\r\nThroughout Blake’s life he had a abhor for nasty, unfair raft especially towards those that had place and money like those in the regimen, and those that where associated with the church service building. Blake in like manner could not stand power abusers and unskilled unfair treatment towards the measly, new-fashioned and elderly.\r\nIn the time of William Blake chimney s s creamers went through a torrid time, it was as if they where young slaves. The age of the infants varied between five years old to the age of eight or nine if they could be check up on up the chimneys. They where often bought off parents for as s provoket(p) a �2, in some cases til now they may be purchased for �5 but it is still a despicable decide to pay for a young s accommodater. In the extreme cases the chimney sweepers where stole from family’s. When the sweeps had disjointed the use around the age of vii they get passed over to the church.\r\nBlake despised the full health problems the sweeps got from this demanding life of threatening work. more or less sweeps after only a unretentive time of running(a) in the chimneys end up with twisted kneecaps, ankles and even spines from spook up the extremely cr angstrom united chimneys. on that point was even such a social occasion as â€Å"chimney sweeps crowd outcer” which they go t from the dirty word irritating there skin.\r\nAgain we can see why Blake hates the idea of chimney sweepers and there treatment, they are constrained to do inhumane things that even animals would never be told to do. The manipulate sweeps imbedded worry into the young brains and subjected them to jolly chimneys. They where made to live in the some inhabitable of conditions. They often slept on vulgarism bags in dirty wet cellars. The sweeps where forced to clean the chimneys if they refused or could not fit up the chimneys they where punished by the burn down being lit, slaps, prodding with poles and various other instruments and pricking of the bottoms of their feet. All this just so the pilot sweep can moderate an easy living from the poor adventure of necessitous children. Blake fuddledly disagreed with the treatment of the sweeps so ofttimes he wrote two resplendent verses about their treatment, these featured in two separate books, Songs of Innocence and Songs of Experience.\r\nThe offset printing chimney sweeper poem is from the Songs of Innocence, Blake guides a strong message through his poems, and they sometimes shine across light hearted like babys room rhymes. But often, if not all the time they have a dark shameful subject matter.\r\nThis is the beginning of lamp chimney sweeper 1 and straight away Blake invites the reader to impression sympathy for the situation the family is in. It shows how poor the family is, it gets so bad the father has to sell his child to get some money to declare the rest of the family going. This reflects on the state of working class pile of that time.\r\nâ€Å"When my mother died I was very young,\r\nAnd my father sold me objet dart yet my tongue.”\r\nThe boy is sold so young that it has not even develop the ability to speak properly; in the poem he â€Å"Could scarcely send for â€Å"weep! weep! weep! weep!” The boy could be crying in this passage or he could be trying to sa y the word sweep but is unable because of his age. This is clever by Blake because the passage has a double meaning; this carries on throughout the poem. The effect of the first stanza is to bring the reader into perspective of what lengths of despondency the families go to, to earn a low-spirited amount of money.\r\nIn the second stanza the audition is introduced to tomcat Dacre, his hair is shaved off and turkey cock is very upset about this. Blake feels very strongly about the dehumanization of people and shows this in his poems.\r\nBlake compares turkey cock to a honey because a lamb is innocent like the chimney sweeps and is also a form of sacrificial animal so it is showing there inability to have there own personality and independence.\r\nâ€Å"thither’s bitty gobbler Dacre, who cried when his head,\r\nThat trend’d like a lamb’s back, was shav’d”\r\nThe final spell of this stanza playacts the pureness of Tom Dacre. The soot repre sents the master sweeps trying to spend a penny him impure but the white hair represents how innocent Tom is. The effect of this stanza is to bring across the innocents of the sweeps to the audience.\r\nâ€Å"Hush, Tom! Never mind it, for when your heads bare,\r\nYou know the soot cannot spoil your white hair.”\r\nThe third stanza is when Tom has a dreaming; in his dream he has visions of thousands of exsanguinous sweeps. The coffins of sorry represent a enclosed environment with dead sweeps covered in black soot. Blake involves the event that thousands of chimney sweepers died to once again show the audience what really goes on.\r\nâ€Å"That thousands of sweepers, Dick, Joe, Ned, & Jack,\r\nWere all of them lock’d up in coffins of black.”\r\nIn Stanza four Tom Dacre is still in his dream and an Angel passs to set him bleak, this represents the chimney sweeps being liberated from their life of peril.\r\nâ€Å"And by came an Angel who had a ardent k ey,\r\nAnd he open’d the coffins & set them all free”\r\n thusly Blake goes on in the conclusion of this stanza to discriminate there life when they are pin down being made to go up chimneys, to being let to run free and be there own boss. It is everything they can not do when working as a chimney sweeper. Blake mentions that they wash in the river, this symbolises that they have left that dark aside behind them and are moving on. This stanza has a light hearted mood and shows everything that the chimney sweepers can not have.\r\nIn the fifth stanza Blake brings his feelings about the church through. The unfairness and manipulative abilities the church is shown in this stanza.\r\nâ€Å"And the Angel told Tom, if he’d be a good boy,\r\nHe’d have God for his father, & never want joy.”\r\nThis means basically that if you do not sin you get to go to enlightenment. The angel represents the heartless church who manipulate through fear. This is what Blake is strongly against.\r\nIn the final stanza of the first poem the boys go back to work after Tom wakes and have to work in poor conditions.\r\nâ€Å"And so Tom awoke; and we rose in the dark,\r\nAnd got with our bags & our brushes to work.”\r\nIn the end of the final stanza Blake makes it seems as if it has finished on a high note, however Blake doesn’t believe in this naive belief.\r\nâ€Å"So if they do all their duty, they need not fear harm.”\r\nThat was the first of the two chimney sweeper poems, throughout this poem Blake says one thing but if you look deeper into it, it has a much deeper sinister meaning.\r\nThe second chimney sweeper poem is from the Songs of Experience this poem has a different angle that the first poem.\r\nStanza one, The Chimney Sweeper 2 begins like this;\r\nâ€Å"A little black thing among the snow,\r\n yell â€Å"weep! ‘weep!” in notes of distress!\r\nâ€Å"Where are thy father & mother? Sayâ₠¬ÂÃ¢â‚¬Â\r\nâ€Å"They are both gone(p) up to church to pray.”\r\nBlake represents the chimney sweeper in the first part, employment it â€Å"A little black thing among the snow,” To Blake the â€Å"black” represents the sweep all dirty and tainted. And calling it a â€Å"thing” dehumanizes the sweep. Blake wrote, â€Å"A little black thing among the snow” because the chimney sweeper is tainting society which is the white snow. Blake uses the resembling words from The Chimney Sweeper 1, in this poem for the same effect, to show the young boy upset, confused. â€Å"Crying â€Å"weep! ‘weep!””\r\nAt this point in the poem the audience can not tell who is speaking. I believe it is the poor people; they are correspond as chimney sweepers. The chimney sweeper is lost in society, equal by the snow. The government which is be by the chimney sweeper’s parents is ignorant to reality. Blake has used the situation in the po em to express his feelings about political science of that time.\r\nâ€Å"Because I was happy upon the heath.\r\nAnd smil’d among the winters snow,\r\nThe boy in the second poem has had more experience chimney sweeping and has come to terms that there is nothing he can do about it. He puts on a brave saying and gets on with it, when compared to Tom Dacre in Chimney Sweeper 1 he doesn’t have the naivety that Tom had. formerly again I find Blake had other meaning that poor people represented as the chimney sweep are happy and they smile in society.\r\nâ€Å"They textile’d me in the fit out of wipeout,\r\nAnd taught me to sing the notes of woe.”\r\nThe parents of the chimney sweeper in this poem clothed there son and sentenced him to death when they decided to sell him to a master sweep. They made the boy cry when he had to leave and now he is just and knows it. I think that Blake had another deeper meaning. I think the chimney sweeper represented poor people, they got clothed in the clothes of death by the chimney sweepers parents represented as the government.\r\nIn the final stanza Blake goes on the attack at the church and the government he does this by provoking indignation towards them through the unfairness of it all.\r\nâ€Å"And because I am happy & dance and sing,\r\nThey think they have done me no injury,\r\nIn these lines Blake is how the chimney sweeper feels after his ordeal, place on the front everything is ok when it is not. loss deeper into what Blake is trying to bring across is delegation that the chimney sweep is the poor people again.\r\nThe final two lines Blake attacks the church and the government, the chimney sweep is wise and is experienced and realises that the church and government exploit the poor so that they can make their own heaven out of the money from the society.\r\nAnd we gone to eulogy God & his Priest and King,\r\nWho make up a heaven of our disaster”\r\n'